peter nesteruk (home page:
contents and index)
The
Jewish Museum, Berlin (Daniel Libeskind).
’Everything
tilts…’ Like the set of the film, ‘The Cabinet of Dr. Cagliari’, one of the
earliest experimental films and (like the experimental Jewish Museum) also an
act of mourning (as well as a warning) - mourning another, prior, Holocaust,
World War I and its disastrous aftermath – part of which… the rise of Fascism.
Everything tilts.
In the (new) building
everything tilts. Even the slashes that appear to have assaulted it from the
outside, making it appear as if a victim of a crazed knife attack (if not an
attempt to saw a way out from within…).
Late-modernist
design elements (not least ‘deconstructive’ forms) often do not ‘work’ (that
is, they mean a lot less than their designers would like them to; see Paris,
Park de la Villette, by Tschumi, for example): but this one does. The details
throughout are thought through and meaningful, yet in an open, non-dogmatic
(nor non-naive) open-ended manner… A general sense of instability and
discontinuity prevails, a map made up of broken lines and incomplete spaces, or
discontinuous patterns, abrupt changes of direction – performed by the building
design (the means of expression) as coded even into the smallest things and
every feature, radical discontinuity, and a general sense of brokenness… and
loss. The zig-zag and the blind alley. A line of history … broken. The places
of absence; lit and unlit. A reconstruction of a culture… lost.
Tower:
(Again) Looking up: inexorably, as with a Greek temple, or a Gothic interior,
the eyes are drawn upwards… but here the hypsosis
is negative, the eye raising to the heavens is replaced by a shock, a black,
lightless, even light absorbing (or so it seems) space above us, blocking out
the light and foreclosing our lines of sight… Chimney… the smoke of our
thought, with our eyes, rising up, to be blocked by … absence, the swirling
smoke that blocks out ingress of light and exit of our thoughts to a higher
place… a strange not-space where the heavens should be, where heaven should be…
all disappears… foreclosure on the easiest answer to death and loss, the comfort
of religion… non-such on offer… The
thin line of natural light permitted in acts as a safety light, or a bed-side
light, something to help infants go to sleep… sole hope against the total
encroachment of night. This slim entry of light is, ironically, in part
responsible for the very blackness of the sky place… as absence… The corner
light makes the space where the sky should be all the darker… Black sky with no
reflection, like gazing upon the surface of a Black Hole, knowing that nothing
we see there, comes from there… comes from anywhere. Like looking at the
process from the wrong end. Irreversible (like history). Irredeemable?
Perhaps, but
certainly memoralisable, and for the best of reasons, not only that of memory…
the past claiming its share of the present; but also a warning… the best use of
memory and memorials, in life, is to prevent the worst.
Memorial,
Museum… or Theatre (site of ritual). The entrance to the main collection may
well be through an underground passage… but the staff and others (scenery,
props) leave through the surface level… like a theatre then, where the
spectators (or in ritual terms, participants) observe one process of
preparation; and the workers, the illusionists, quite another…But what is
performed? A history play. A
repetition of an origin which has been (partly) lost. A representation,
re-evocation (tropically speaking, a prosopopoiea)
the calling up of what is absent… (lost, or dead).
*
Continuities/Traditions.
In
complete contrast to the sense of loss that pervades the permanent collection…
When I visited (2011) there was a special exhibition; ‘Radical Jewish Culture:
the Music Scene in
© Peter Nesteruk, 2011